The Corporeality of the Domestic Vampire in the Context of Soviet Nostalgia
pdf (Русский)

Keywords

Soviet Nostalgia Russian Mass Culture Serials Vampires Smolensk Vampires Vampires of the Middle Zone Vampire Canon Corporeality Social Body Sovietness

How to Cite

Tikhonova, S. (2023). The Corporeality of the Domestic Vampire in the Context of Soviet Nostalgia. Corpus Mundi, 4(1), 29-49. https://doi.org/10.46539/cmj.v4i1.75

Abstract

The article deals with the analysis of the corporeality of Russian vampires, naturalized in the domestic serial cinema at the beginning of the third decade of the 21st century. The vampire was a marginal character in the Russian cultural tradition of the 19th century, combining folkloric traits with stable motifs of the Western Gothic novel. In Soviet culture, he was a total stranger, since he belonged to the subcensorship theme of mysticism and anti-Soviet propaganda. The vampire expansion of the 1990s strengthened the vampire myth as a Westernized project that assimilated poorly and slowly into domestic soil. Only a reinterpretation of the Soviet Union's image as part of Soviet nostalgia led to a flowering of the national vampire theme. This investigation is aimed at assembling the social body of the vampire clan (Vampires of the Middle Zone, 2021, 2022) into a single whole by means of Soviet nostalgia, which requires us to reconsider the contemporary trends in the dynamics of the canonical corporeality of the vampire in Western mass culture and to apply them to the Soviet-oriented model of Russian history. The author demonstrates the peculiarities of the Smolensk vampire's corporeality. It is interpreted as a tool of his adaptation to human society and, at the same time, the formation of his own family sociality. The author concludes that sovietism is a way of distributing the clan's social functions and a strategy of axiological marking of personal relationships.

https://doi.org/10.46539/cmj.v4i1.75
pdf (Русский)

References

Dolgikh, Y. (2012). Vampire as a character in Russian fantasy literature of the early 19th century. Summer School on Russian Literature, 8(1), 216–226. (In Russian).

Dungan, S. (2022). Introduction: Vampires and Vegetarians. In S. Dungan, Reading the Vegetarian Vampire (pp. 1–21). Springer Nature.

Fischer-Hornung, D., & Müller, M. (Eds.). (2016). Vampires and zombies: Transcultural migrations and transnational interpretations. University Press of Mississipi.

Gattis, M., & Moffat, S. (2020). In Search of Dracula. Documentary film. https://www.acfun.cn/v/ac26341433

Kukarkin, A. V. (1977). On the other side of the heyday: Bourgeois society: culture and ideology (2nd ed.). Politizdat. (In Russian).

McFadden, M. (2021). A History of Vampires and Their Transformation From Solely Monsters to Monstrous, Tragic, and Romantic Figures. Curiosity: Interdisciplinary Journal of Research and Innovation, 2. https://doi.org/10.36898/001c.22205

Miquel-Baldellou, M. (2014). From pathology to invisibility: Age identity as a cultural construct in vampire fiction. Revista Alicantina de Estudios Ingleses, 27, 125. https://doi.org/10.14198/raei.2014.27.08

Nekita, A. G. (2019). To the methodology of psychoanalysis of the image of the “living dead” in the ideologeme of the American horror film. Bulletin of the Udmurt University. Philosophy series. Psychology. Pedagogy, 29(4), 383–389. https://doi.org/10.35634/2412-9550-2019-29-4-383-389 (In Russian).

Peric, D. (2019, January 1). Vampire’s Child: Transformation of Folklore Representations about a Vampire’s Child in Stories by Vuk Vrčević, Momčilo Nastasijević and Ivan Pavić. Academia. https://www.academia.edu/44367211/Vampirovi%C4%87

Sarakaeva, E. A. (2021). Dark Corporeality: Blood, Vampires and Erotics in the British TV Series “Dracula” 2020. Part 1. Corpus Mundi, 2(3), 125–152. https://doi.org/10.46539/cmj.v2i3.49

Stasiewicz-Bieńkowska, A. (2021). Conclusion. In A. Stasiewicz-Bieńkowska, Girls in Contemporary Vampire Fiction (pp. 257–267). Springer International Publishing. https://doi.org/10.1007/978-3-030-71744-5_7

Tsvetus-Salkhova, T. E. (2010). Distinction of the concepts of “body” and “corporeality” in cultural studies. Bulletin of Kemerovo State University of Culture and Arts, 13, 10–16. (In Russian).

Turbina, E. (2014). Transformation of the Vampire Film Myth as a History of Changes in the Interpretation of Evil and Attitudes to Death. Modern Discourse Analysis, 1, 39–48. (In Russian).

Yakushenkov, S. N. (2012). Evolution of the Alien image on the example of the European discourse on vampires (We'll put in a word for the poor vampire). Caspian Region: Politics, Economics, Culture, 2, 263-269. (In Russian).

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.