The Beauty, the Beast and the Cinema. “The Chain Scheme” in Chinese Literature and Cinematography. Part 2
pdf

Keywords

Body Image China Period TV Dramas “Three Kingdoms” “The Chain Scheme” Literary and Cinematographic Image Lü Bu Diao Chan Dong Zhuo Cao Cao TV-adaptation Costume Dramas

How to Cite

Sarakaeva, E. (2023). The Beauty, the Beast and the Cinema. “The Chain Scheme” in Chinese Literature and Cinematography. Part 2. Corpus Mundi, 4(1), 50-74. https://doi.org/10.46539/cmj.v4i1.78

Abstract

In the first part of the work, entitled “The Beauty, the Beast and the Red Hare” published in “Corpus Mundi” Vol. 3(2), 2022, I trace the origin of the “Chain Scheme” legend in the Chinese historical chronicles, analyze the development of the plot in the poetry, fiction and other works of art and make conclusions about the interpretation of the main characters’ morals and motivations in pre-modern Chinese culture. In the present paper, which is the second part of the same research, I analyze artistic devices and narrative tropes in TV versions of “Three Kingdoms”, I comment on the changes that the plot has undergone in the course of history and especially in modern TV-dramas and make some conclusions as to the clash of traditional and modern value systems.

https://doi.org/10.46539/cmj.v4i1.78
pdf

References

Bettinson, G. (2016). Intoduction: The Poetics of Chinese Cinema. In G. Bettinson & J. Udden (Eds.), The Poetics of Chinese Cinema (pp. 1–14). Palgrave Macmillan. https://doi.org/10.1057/978-1-137-55309-6_1

Cawelti, J. C. (1977). Adventure, Mystery, and Romance: Formula Stories as Art and Popular Culture. University of Chicago Press. https://doi.org/10.7208/chicago/9780226148700.001.0001

Deppman, H. C (2021). Close Ups and Long Shots in Modern Chinese Cinemas. University of Hawaii Press. https://doi.org/10.1515/9780824885670

Desser, D. (2011). Reclaiming a Legacy: The New-Style Martial Arts Saga and Globalized Entertainment. In Y. S. Kinnia (Ed.), East Asian Cinema and Cultural Heritage: From China, Hong Kong, Taiwan to Japan and South Korea (pp. 1–25). Palgrave Macmillan. https://doi.org/10.1057/9780230339507_1

Guo, Y. (2010). Recycled Heroes, Invented Tradition and Transformed Identity. In G. D. Rawnsley & M.‑Y. T. Rawnsley (Eds.), Global Chinese Cinema: The Culture and Politics of “Hero” (pp. 27–42). Routledge.

Lixia, Z. (2021). The Place of Chinese Doramas in the Russian Socio-Cultural Landscape. Galactica Media: Journal of Media Studies, 3(4), 91–108. https://doi.org/10.46539/gmd.v3i4.234 (In Russian).

Sarakaeva, A. А. (2020). Political Philosophy of Chinese Historical TV-Shows. Galactica Media: Journal of Media Studies, 2(4), 152-186. https://doi.org/10.46539/gmd.v2i4.140 (In Russian).

Sarakaeva, A. A. (2022). Strategies and Strategists in Chinese Historical TV Series. The Art and Science of Television, 18(3), 147–176. https://doi.org/10.30628/1994-9529-2022-18.3-147-176 (In Russian).

Sarakaeva, E. A. (2022a). The Beauty, the Beast and the Red Hare. The “Chain Scheme” in Chinese Literature and Cinematography. Part 1. Corpus Mundi, 3(2), 52–80. https://doi.org/10.46539/cmj.v3i2.71

Sarakaeva, E. A. (2022b).The legend of judge Bao and the Confucian ideal of justice. Journal of Legal Anthropology and Conflictology, 1(1), 33-37.

Tang, L. (2018). On the Evolution of Lü Bu’s Image. Sichuan University of Foreign Languages. (In Chinese).

Wang, Y. (2010). Ruthless tyrant or compassionate hero: Chinese popular nationalism and the myth of state origin. In Global Chinese cinema: The culture and politics of hero, (pp. 43–52). Routledge.

Yu, S. W. (2011). Forging a cultural heritage in Chinese movies: Siniffcations and self-imposed distancing from Chinese culture in a globalized industry. In East Asian cinema and cultural heritage. From China, Hong Kong, Taiwan to Japan and South Korea, (pp. 27–51). Palgrave Macmillan. https://doi.org/10.1057/9780230339507_2

Zhu, Y. (2008). Television in post-Reform China: Serial dramas, Confucian leadership and the global television market. Routledge.

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.